One Small Cut. Just a Drop of Blood.

cuticle scissors

The Forward has published a version of this story here:  http://bit.ly/mikvaandbris  This is the original which starts out with a bit more color from Madison. 

 

A couple of weeks ago, I was having a second breakfast at Madison’s Willy Street Co-op and Joe joined me at my table. Joe is a carpenter I know from the Eastside Home Depot, one of my regular customers. He’s a very woke individual specializing in gender issues and also a Jew. For reasons I can’t remember, we started talking about genital mutilation, circumcision and how it’s a barbaric practice. Joe has a lot to say about this and my role was to nod along and wince every now and then. I was able to say that I considered circumcision an essential mitzvah for a Jew and Joe looks at me with some skepticism. I didn’t have the chance to tell Joe that I have had two circumcisions and this reminded me that I have a story to tell about that.
Dr. Post circumcised me when I was an infant. My second circumcision was part of my conversion service when I was an adult.
I’m a rather slow learner so it took me about fifteen years of weekly services and active participation in most every facet of synagogue life for me to finally realize I was a Jew who had stood at Sinai. When this fact finally hit me my synagogue was Congregation Beth Emek in Pleasanton, California led by Rabbi R—– W—-. I approached him about my conversion and learned he takes conversions seriously. He made me spend a year meeting with him before it was finally time for us to go to mikva.
As my Rabbi explained it to me, mikva was essential but it would be extra special if there was a bris too. I explained to Rabbi W—- that Dr. Post had already performed the secular procedure on me, and Rabbi W—- explained that this type of situation is usually the case. All I had to do, he explained, was produce a drop of blood. He said that I could do this in private.
I bragged to all my Jewish friends about going to mikva and mentioning the bris and how I only had to produce a drop of blood. My good friend Judy K——, a diabetic, said that the best way to draw a drop of blood was with one of the lancets she uses to measure her blood sugar and she dug out one from her purse to give to me. As I examined it, she noticed the uncertainty in my face and she tried to reassure me. “It’s just a little prick.” —I looked up at Judy wondering what my wife had been telling her.
The time finally came for the the bet din and my wife and I to drive from Pleasanton to Beth Jacob in Oakland, the closest synagogue with a mikva that allows Reform conversions to take place. My bet din consisted of Rabbi W—- and Rabbi Laura N—- W—-. Making up the third member of the bet din was Steve L—-, a good friend of mine, Torah scholar and scientist at Lawrence Livermore National Laboratory.
The bet din convened in a chapel adjacent to the mikva. It wasn’t like I was defending my dissertation. After all every member of the bet din had known me for years and years. It was more of a conversation with us standing in a tight circle. After the conversation, it was time for me to go to the mikva. I had a pretty good idea of what to expect and what to do, but I wasn’t prepared for how white the room was. The shower, the area around the sink and the mikva were all white tile. There was a white bench too.

I showered and then immersed myself in the mikva. Rabbi W—-, who’s a bit shy, opened the door to the mikva just a crack and shouted in instructions about what to do next.
I performed the ritual, got out of the mikva and dried myself off. I was a new man. But before I got dressed, there was one more thing left to do. I searched my pants pockets for the lancet that Judy gave me but knew, in my heart, that I had neglected to bring it with me. What to do?
There, next to the sink on a white hand towel, was arrayed an assortment of personal care items. I examined them with an eye for my mission. There was a nail file (obviously no), tweezers (?), cuticle scissors (probably not), nail clippers (no, too scary), and a disposable razor (hell no). So, I resigned myself to the cuticle scissors.
I took the scissors and a snow white towel over to the bench, spread out the towel, sat down and began to organize myself for the bris. I thought about Abraham and how he had performed his own bris, a real bris, not a drop of blood bris. Abraham has a reputation for doing most everything Hashem asked him to but, nevertheless, Hashem’s demand must have seemed rather odd. Not as odd as killing his only son, but at the time, plenty odd. Abraham did it anyway and then proceeded to do it to his servants. Abraham wanted so much to be in the covenant with Hashem that he took out his knife or whatever passed for a knife in those days and whacked away. If that’s what Abraham was willing to do, was I prepared to draw just a drop of blood?
One hand made a fold of skin in the correct area and the other hand wielded the scissors. I positioned the scissors, closed my eyes and thought about Abraham. I started to close the scissors until I felt a pinch and then closed the scissors a bit more. Opening my eyes and pulling away the scissors, I inspected the site and found, much to my dismay, nothing. Not even a mark and certainly not a drop of blood. Fail.
I was determined and not deterred by my failure. Knowing myself as well as I do I know I’m a bit of a wimp when it comes to pain, so it came as only a bit of a surprise that I choked at the first nibble from the cuticle scissors. I prepared for my second attempt and thought about who I would become following the bris. Hereafter, I would be called to Torah as David (my middle name) son of Abraham and Sarah (my mother’s name). I am becoming the son of Abraham. And just as Isaac didn’t flinch when Abraham raised the knife above him, I shouldn’t flinch at mere cuticle scissors nipping at me. I needed to be strong, like Abraham and Isaac. All I needed to do was draw a drop of blood.
Determined to re-double my effort, I grabbed a fold of skin, poised the cuticle scissors and started to close them with a more resolute purpose. I passed the threshold of discomfort of my first attempt and entered into another level of pain. Thinking that I had done the deed, I removed the scissors and opened my eyes to inspect the spot. —Again nothing, just an angry red mark. No blood. Fail. Apparently becoming the son of Abraham is not easy, and that was the lesson of my second attempt.
Extremely discouraged, I thought about what I was going to do next. I could fake it and tell the bet din I had drawn a drop of blood and no one would be the wiser, except Hashem. Hashem would know that I had failed the test and not entered into the covenant. I would forever have that on my conscience and I didn’t think I could live with that lie. There would need to be a third attempt.
This time I thought about that covenant with Hashem. If Hashem knew I made a Best Effort, then I couldn’t be blamed. I mean, who knew the skin of my dick was made from kevlar? And I didn’t have the right tool. And I really felt some pain from the last attempt. I mean, would Hashem forgive me if I put my all into making the effort one more time and failed? I think He would, but maybe I wouldn’t fail this time. Maybe I would draw that drop of blood and everything would be fine. So, one more time. I would know I made that Best Effort and then I would meet with the bet din with a clear conscience.
I pulled out the fold of skin and poised the scissors for the third time. I closed my eyes and the scissors for that third time. I crossed through the threshold of discomfort of the first time and then the pain of the second time. I made my Best Effort. This time, it really, really, really hurt and I was convinced that something had happened. I opened the scissors and my eyes and inspected my work. It was unimpressive. I mean, there was a what appeared to be a cut, but blood was not coming out. I thought I might have seen some pink flesh exposed beneath the white, but … fail.
Disappointed. Very disappointed, but I knew — and Hashem knew — that I had made my Best Effort and that was that.
Time to pack it in, get dressed and finish this up. And that’s what I did. I got dressed and as I was knotting my tie in the mirror, I saw a dark spot on the fly of my pants, about the size of a nickle. “Well, that’s embarrassing,” I thought to myself. Had I wet my pants?

Then I was seized with the possibility that this was instead that drop of blood I had been trying to draw. I opened my zipper and, sure enough, there was blood, and more than just a drop. I examined the wound and saw that, while there was a clean cut there was also a ragged tear at both ends of the cut. Then, I thought about my favorite line from Keanu Reeves’ movie, “The Replacements”: “Pain fades, chicks dig scars and glory lasts forever.”
I improvised a tourniquet from my handkerchief but by the time I zipped by up, that nickle sized spot was the size of a saucer and my white boxer shorts were ruined.
On the one hand, I was proud of myself. I had performed the mitzvah. I was now the son of Abraham. I was officially entered into the covenant with Hashem. On the other hand, I was just a little bit worried about the medical consequences of the improvised bris. Although I didn’t think anything was terribly wrong, I was wondering if I would have to receive medical attention (stitches? superglue?) and the conversations I would have to have with the medical professionals attending me.
I checked for blood on the bench where I had been sitting and the floor beneath it because blood and mikva is a very bad combination. Spotless. I exited the mikva back and went back into the chapel with a towel wrapped around my waist to cover up my embarrassment. I walked over to the bet din and my wife asked why I was wearing a towel.
“You want to know why I’m wearing a towel? I’ll show you why I’m wearing a towel.” And I parted the towel.
My rabbis and my friend and my wife all gasped at what had become a dinner plate size stain on the front of my pants and a trickle down my left leg. (I dress to the left.) My tourniquet was failing. My rabbi recoiled as he subscribes to the belief that blood is a magical life force that has mystical properties. “Are you bleeding out?” Rabbi W—- asked. His concern was endearing.
“No, I don’t think so,” I replied. “But there is a problem.”
Rabbi Laura N—- W—- asked, “Is that from the bris?”
That question wasn’t as endearing. What I wanted to reply was, “Well it didn’t get it caught in the door.” Instead, I simply said, “Yes. It’s from the bris.”
Steve L—- noticed the bulge beneath the fly of my pants. “Is there swelling too?” I wasn’t sure what he meant by “swelling” but I decided to take it at face value.
“No. There’s not swelling. That’s a tourniquet I made from my handkerchief.” The bet din wasn’t very impressed with my improvised first aid and I’m sure images came to their minds about how a tourniquet would exactly work in a situation such as this but they seemed to quickly put it behind them.
My wife was pondering what her role in all of this was going to be and whether her marriage vows covered this situation.
“Let’s conclude,” my Rabbi said breaking the spell and so we did. I was pronounced a Jew. There is a certificate attesting to this. Afterwards, there were some rather awkward hugs and my bet din left for lunch at a new Chinese restaurant in Oakland. My wife loves nothing better than good Chinese food in the company of smart Jews, but was yoked to me instead.
Anyway, my wife and I went home and I threw out my pants, handkerchief and underwear and even my socks. The garbage can looked like a crime scene. I took a long shower. After the shower I applied some hydrogen peroxide (yikes!) and the bleeding seemed to abate. I wrapped the mark of the covenant with gauze and adhesive tape and reported back to my spouse that everything would be ok. She was skeptical, but I didn’t bleed out and die. So there.

 

 

That’s it: my conversion with an emphasis on my bris. Perhaps this is over sharing, but it is a big religious moment from my little life. I made the ancient covenant with Hashem and became Abraham’s son. I sincerely hope if someone reading this is thinking about conversion that this story doesn’t turn the tide of their enthusiasm. Just know that being a Jew can mean unexpected adventures, your best effort is probably enough, and that having Hashem on your side can make all the difference in this world and beyond.

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The Hidden FM Chip in Your Android

radio

If you have an Android cellphone or mobile device, there’s a good chance you can use it to listen to live FM radio! That might not seem like news for someone who streams radio stations, but what we’re talking about here is actually listening to FM radio over the FM spectrum because there might be an FM chip in your cellphone.

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Stoppard in India

Stoppard at the Jaipur Literature Festival, from the Hindustan Times:

Stoppard, whose Rosencrantz and Guildenstern Are Dead is often compared to Samuel Beckett’s Waiting for Godot, believes a society is all about the artists. Without them, the physical world would be a “dystopia”. “We are all believers. We aren’t drones… we’re born to fulfill our unique destinies,” he claims with conviction.

tom-stoppard-session_7a68aba8-01dd-11e8-a2b4-180df2fa46c1

(link to article)

The Hat Trick

Yair-Emanuel-Hand-Embroidered-Silver-Bucharian-Hat-Kippah--Birds+85-1497-280x280What I Learned From Wearing My Kippah for a Year

On Wednesday, November 9, 2016, I decided to wear my kippah full time. It was the day after America elected Trump and I decided I needed to make a religious and political statement to my fellow citizens to make them more sensitive to a minority. So I did. This is what I’ve learned in the year and the month since then.

The first thing you should know about me is that I’m a Brooklyn Jew-by-choice. To me this means that I may be a Jew-by-choice, but everything I learned about being a Jew was from the Reform, Conservative, and Orthodox members of the vast family I married into in Brooklyn. I was schooled by Jewish family members who had attended Yeshiva instead of high school and Rabbis who never knew whether I should count as part of the minyan. My uncle-in-law attended Yeshiva with Meir Kahane, so one might say, I’m a Jew with an attitude.

The next thing you should know about me is the world I live in. Yes, I attend Torah Study and services at our wonderful synagogue, but I spend most of my time as a cashier at the east-side Home Depot. Management didn’t care if I wore a kippah or not. Better still, when I asked my management for Shabbat off from work, they agreed in a heart beat. So, I have to say that management has been very considerate about how I practice my religion. —But the customers I meet, well that’s a different story.

The final piece of information you should know about is the type of kippah I wear. I wear a type of kippah that originated from the Bukunin culture. It’s much bigger than a skullcap. It has sides to it. But most importantly to me, it stays on my head. It doesn’t slip around or blow off in the wind. And I think it looks cool too. By the way, Bukaria was a state of the Soviet Union in Central Asia. For some reason, the Soviets protected the Bukarian Jews and when the Soviet Union came to an end, all the Jews scampered off to Israel and Forest Hills, Queens.

But onward to my customers and their reactions to my kippah.

Here’s the most typical interaction:

Customer: Nice hat!

Me: It’s called a yarmulke and I wear it because I’m a Jew.

Customer: That’s nice.

And that’s pretty much as far as it goes. By the way, I say I’m wearing a yarmulke because there’s a much better chance the Christians that come through my line at the Home Depot have heard of a yarmulke but have never heard of a kippah. It makes the transition into my declaration that I’m a Jew a little bit smoother.

And the whole point of me wearing the kippah is that I want people to know I’m a Jew, that there are Jews in Madison and here’s one right in front of them. I don’t want Jews to be some sort of abstraction. I might be the first and only Jew they’ve ever met or ever will meet.

But then there are other customers with other reactions:

Me: It’s called a yarmulke and I wear it because I’m a Jew.

Customer: Don’t call yourself a Jew. Say that you’re Jewish. Calling yourself a Jew makes it sound dirty.

Me: Catholics don’t say they’re Catholic-ish and Methodists don’t say their Methodist-ish. I’m a Jew.

Customer: I’m just saying it sounds dirty and derogatory.

Me: Thank you for letting me know that. I appreciate it.

I’ve always felt that describing myself as “Jewish” was like rounding off the corners of my declaration and making it equivocal. The fact that this customer has something about “dirty Jews” floating around in his consciousness didn’t surprise me. It was nice that he wanted to give me advice but really wasn’t any of his business.

Another reaction I get is from the Christian Zionists:

Customer: Oh, I love Israel. It’s so great what they’ve done.

This makes me pause and sometimes the customer will rush in with a follow-up question such as, recently:

Customer: Don’t you think it’s wonderful that Trump has recognized Jerusalem as the capital and is moving our embassy there?”

Me: Well, I sincerely hope it doesn’t cause any trouble for either side.

Customer: Don’t you support Israel?

Me: Well, <pause> I think mistakes have been made on both sides.

Customer: Oh.

But the really uncomfortable situations occur when the customer is a Christian-Zionist-Fundamentalist:

Customer: I love the Jews. It says in the Bible that we need to have Jews in Israel before the return of Christ. 10,000 Jews will need to perish and go to hell but the remainder have a chance to be saved.

What I want to say:

Me: It’s nice that you’ve included Jews in your Apocalyptic-Pagent but, if it’s all the same to you, I’d rather not have your support if it’s contingent on me being cannon-fodder for the Four Horsemen and Great Whore of Babylon.

What I really say:

Me: Thanks. I’ll pass that along.

During the Christmas season, I wish everyone a Merry Christmas because, … everyone’s a Christian so why not, and, besides, it’s a nice thing to do. This has caused only one incident when I was working in the Christmas tree lot at the store:

Me: Merry Christmas!

Customer: Aren’t you supposed to wish us Happy Holidays?

Me: I figured you were Christians because you’re buying a Christmas tree.

Customer: Well, Sherlock, I figure you’re Christian because you’re selling me a Christmas tree.

Me: Actually, I’m the Jew selling you the Christmas Tree.

I thought that wearing my kippah would help change things around me and, in some cases, it does. What I didn’t count on was how it would change things inside me.

Whether I wear the kippah or not, I’m always aware I am a Jew, but I don’t all the time take responsibility for being a Jew. Wearing a kippah has made me more conscious of how I behave as a Jew. Sometimes, when I don’t wear a kippah, I behave like a Jew in drag, someone who is in disguise as someone other than a Jew. Wearing the kippah makes me feel more responsible for actually acting like a Jew. I cuss less. I’m more aware of lashon hara. I try to make a good first impression. And I act with generosity. I try to be more forgiving so that others may act with more forgiveness to me. I try to be the Jew that Torah tells me to try to be.

So, overall, the year’s been pretty great underneath my kippah. I’m going to continue wearing it and see how things work out. And I can’t promise that I’ll be a better Jew as a result, but I can promise I’ll try.

-30-

 

The Guardian, Tom Stoppard is ‘bashful’ winner of lifetime achievement award

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The playwright Tom Stoppard has won the David Cohen prize for a lifetime’s achievement in literature, hailed as a “giant of 20th-century British drama” with an “outstanding and enduring body of unfailingly creative, innovative and brilliant work”.

On hearing the news, Stoppard, who is 80, said: “Winning a lifetime achievement award, one’s first thought is: ‘Surely not yet.’ And one’s second is: ‘Just in time, mate’ … Quite frankly, it has always meant a lot to me, the idea that one is writing for the future as well. I’m never convinced it will work out that way. We still don’t know in the long run, it’s impossible to say. History is full of the names of writers who at one time seemed to be permanently established and who slowly disappeared from view. I’ll absolutely own up to writing for the present and for posterity – but as Lytton Strachey said: ‘What has posterity ever done for me?’”  [link]